Acta Universitatis Carolinae Iuridica (AUCI) is the main journal of the Faculty of Law of Charles University. It has been published since 1954 and is one of the traditional law journals with a theoretical focus.
As a general law journal, it publishes longer studies and shorter articles on any relevant issues in legal theory and international, European and national law. AUCI also publishes material relating to current legislative issues. AUCI is a peer-reviewed journal and accepts submissions from both Czech and international authors. Contributions by foreign authors are published in their original language – Slovak, English, German, French.
AUCI is a theoretical journal for questions of state and law. It is published by Charles University in Prague, Faculty of Law, through Karolinum Press. It is published four times a year, the dates of publication can be found here.
Articles published in AUCI undergo an independent peer review process, which is anonymous on both sides. Reviewers from the field give their opinion on the scientific quality of the paper and the suitability of publication in the journal. In the case of comments, the opinion is sent back to the author with the possibility of revising the text (see Guidelines for Authors – Per Review Process for more details).
The AUCI journal (ISSN 0323-0619) is registered in the Czech National Bibliography (kept by the National Library of the Czech Republic) and in the Index to Foreign Legal Periodicals (kept by the American Association of Law Libraries). AUCI has been assigned a periodical registration number MK E 18585.
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AUC IURIDICA, Vol 43 No 2 (1997), 7–17
Omezování přepychu v římském právu
[Limits Laid Upon Luxury in Roman Law]
Michal Skřejpek
DOI: https://doi.org/10.14712/23366478.2025.246
published online: 31. 03. 2020
abstract
Even though Roman Law is often mentioned as an example of a system of law where ownership is understood as actual and unlimited power over things, we may nevertheless encounter diverse restrictions placed on this institution. Limits placed upon various manifestations of luxurious ways of life is the case. This was effected most frequently by means of special laws adopted by popular assemblies – leges sumptuariae whereby the Romans were restrained mainly in their burial, feast and clothing expenditures. The oldest provisions regulating this area can be found as early as in the Code of the Twelve Tables. Other norms were lex Metilia de fullonibus dating back to 217 B.C., lex Oppia sumptuaria (215 B.C.), lex Orchia de coenis (181 B.C.), lex Fannia cibaria (161 B.C.), lex Didia sumptuaria (143 B.C.), lex Licinia sumptuaria (103 B.C.), lex Cornelia (81 B.C.), lex Iulia de vestitu et habitu (18 B.C.). Similar bans can be seen in the beginning of the principate era and they date back to the period of Emperor Tiberius rule. The last allusion to this type of norm was Nero’s restriction on the dishes offered in taverns. We find it interesting that the regulation provided by the Code of the Twelve Tables had long sufficed for the Romans and it was not until Rome began to accumulate wealth coming from its successful aggressive wars and dominated provinces (i.e. approximately since the Second Punic War) that the need to newly regulate this area came to be felt. Evidence shown through frequently repeated bans tell us that attempts to bring back ancient traditional morals were far from successful in the period of the Republic. Consequently the endeavour to regulate this area in the Empire was entirely abandoned.
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ISSN: 0323-0619
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